What about disagreements in the Catholic Church?

This is from comment 2 here http://www.calledtocommunion.com/2014/10/divorce-remarriage-revisited/#comment-132828

(In reply to your comment #16 on Andrew’s “To Enter the Sanctuary by the Blood of Jesus.”)

You wrote:

Bryan, the bishops are divided and it’s not just some obscure point of church dogma or practice.

You’re still conflating the distinction between that which must at least be adhered to with religious submission of will and intellect, and that about which we are free to disagree. The Synod has no authority to change Church doctrine, and was convened to deliberate concerning pastoral practice. So the questions put up to the bishops for vote do not even rise to the level of that which must at least be adhered to with religious submission of will and intellect. (Again, see the document at footnote #11 in “The “Catholics are Divided Too” Objection.”) Even if some bishops disagreed with what must at least be adhered to with religious submission of will and intellect, we would still be obliged to adhere to it with religious submission of will and intellect. Deviation from magisterial teaching by some bishops does not ‘break’ the unity of the Magisterium. By simply stating that the bishops “are divided,” you conflate their differing opinions at the Synod as though this is equivalent to, or entails, Magisterial disagreement. But that conclusion does not follow from that premise. The teaching of the Magisterium is not divided, even when bishops in synod disagree, because the authentic Magisterium of the Church is not constituted by anything at the synodal level, even the majority opinion.

Not looking good for your choice of Rome. But once you go in on high papalism, you find out what’s wrong with monarchy — arbitrary rule. You might get Pius X, you might get Francis.

It is easy to prognosticate some future downfall of the Church. Naysayers have been doing it for two thousand years. They now lie in their graves, but the Church faithfully marches on, century after century after century. If Christ is the Son of God, then His Mystical Body, the Church, will remain faithful until He returns in glory. Christ and His Body are one. Hence faith in Christ requires and calls forth faith in His Church.

So when do you become disillusioned? (When does CTC admit disillusion even exists?)

That question would only begin to be pertinent when there was some good reason to become disillusioned. Your question presupposes that there is such a reason, but you have provided no such reason.