Imitation Gospel

Interesting article on Imitations and the Gospel by Bryan Cross found here  :[http://principiumunitatis.blogspot.com/2008/11/on-imitations-and-gospel.html

following are a few excerpts

-This is Satan's mode of operation. He deceived Eve by offering her an apparent good that in its description seemed to be just what God had offered them as the fruit of obedience. Satan offered them a shortcut to what seemed to be that very same good, i.e. being like God (Gen 3:5), and being immortal ("you shall not die") [Gen 3:4]. Similarly, Satan offered to Jesus what seemed to be His goal, attaining all the kingdoms of the world. But it was by way of a false shortcut, bending the knee to Satan instead of persevering through the cross.

I couldn't help but wonder whether the gospel has an imitation, something that seems to provide everything the true gospel provides, but in fact does not provide the actual good that the true gospel provides. What must this imitation look like?........

This conception of salvation as something extrinsic to us is entailed by Martin Luther's notion of simul iustus et peccator which I discussed here. Salvation, for Matzat, is (or is primarily) an accounting procedure, not the transformation of an evil heart into a heart filled with the supernatural virtue of charity. As an accounting procedure, salvation is external to us, as if the external problem [i.e. the debt we owe to God on account of our sinfulness] is the fundamental problem, and the internal problem is either secondary or a resultant of the external problem. But the debt of our sin before God has been caused by our sinful hearts. Our sinful hearts are the fundamental problem, and salvation therefore has to be primarily a transformation of the heart from its perversion of curved-inwardness to the rightful order of loving God with all our heart, soul, mind and strength, and, subordinate to that, loving our neighbor as our self.
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 the Catholic teachingthat we are saved not primarily by knowledge of what Christ has done for us, but by becoming a participant in the very life of Christ, in His death and His resurrection, joined to Him through baptism, having His very life within us, even within our hearts. This is how babies are saved through baptism from their original sin, even before they know anything at all.

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Matzat's position has difficulty explaining how it is that saved people with evil hearts who discover that Christ died for them are thereby able to enter heaven, especially if they remain filthy rags merely hidden by a covering. According to his position we remain hidden from God, not open, free and transparent before Him. Matzat's position has difficulty explaining why gaining this bit of knowledge about Christ dying for them makes them suitable to enter heaven. These difficulties arise because this concept of salvation is an imitation of the real thing, for salvation according to this conception does not deal with the primary problem of man's evil heart; it offers a shortcut (i.e. an accounting procedure) by which antinomianism becomes the default, and "sin boldly" becomes even conceivable to utter. No more taking up one's cross. No more "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter." (Matt 7:21) No more "Depart from me, you who practice lawlessness" (Matt 7:23). No more "We know that no one who is born of God sins" (1 John 5:18).

...............Satan's greatest deception is convincing people that they do not need to be saved. His most effective way of doing this is to convince them that they are already entirely saved when in fact they are not. And his most effective way of doing this is to convince them that salvation is something external to them, something already entirely accomplished for them outside of them, and not requiring love and righteousness in their heart or obedience in their lives. In this way, they think they do not need salvation, because they think they are already saved, as saved as they can possibly be this side of heaven. What they have, however, is an imitation of the gospel, and this inoculates them to the true gospel. The imitation gospel allows them to ignore their sinful heart, and even celebrate it by recharacterizing it as 'freedom' from the law. They have been deceived by accepting a cheap knockoff conception of heaven as merely a nice place, and not as an everlasting loving and obedient union of our hearts with the heart of God. If they understood heaven to be most fundamentally a union of hearts (ours with God), they would understand that the gospel must be a purification of our heart, for light can have no fellowship with darkness. (2 Corinthians 6:14)
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The true gospel "cleanses our hearts by faith" (Acts 15:9). The true gospel gives us a pure heart (1 Timothy 1:5; Romans 2:29). Otherwise St. Paul could not have written, "Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart." (2 Timothy 2:22) He could not have written that because there would have been no one with a pure heart with whom to call on the Lord. But they had, by the grace of Christ, purified their hearts, as St. James commands that we do. (St. James 4:8) Their hearts had been filled with the love of God, as St. Paul writes, saying, that the "love of God has been poured out within our hearts through the Holy Spirit who was given to us". (Romans 5:5) When Jesus said that the good man out of the good treasure of his heart brings forth what is good (St. Luke 6:45), He wasn't speaking about a merely hypothetical, someone not to exist this side of heaven. He was talking about what His own followers are to be now, through His grace. His command to be perfect, as our Father in heaven is perfect, was not a mere hypothetical (St. Matthew 5:48). This is what He truly wants His followers to be, now, and He has provided the means for us to attain this goal through the grace that comes to us through the sacraments.

also from comment  from Jason here http://www.calledtocommunion.com/2013/12/jason-stellmans-interview-on-the-journey-home/#comment-68171

The gospel-on-a-dime I arrived at from the NT (which, since it's abbreviated, admittedly doesn't say everything about everything, goes something like this:

"Jesus’ life, death, resurrection, and ascension inaugurated the New Covenant through which the Holy Spirit was given to God’s people, thereby enabling us to exhibit the love of God and neighbor that fulfills the law and graciously results in our eternal inheritance in the age to come."

More could be said, but I believe that is the basic paradigm from which all the NT writers, including Jesus, were working. It makes the most sense out of the most data.