"Our earthly liturgies must be celebrations full of beauty and power: Feasts of the Father who created us—that is why the gifts of the earth play such a great part: the bread, the wine, oil and light, incense, sacred music, and splendid colors. Feasts of the Son who redeemed us—that is why we rejoice in our liberation, breathe deeply in listening to the Word, and are strengthened in eating the Eucharistic Gifts. Feasts of the Holy Spirit who lives in us—that is why there is a wealth of consolation, knowledge, courage, strength, and blessing that flows from these sacred assemblies." unknown source possibly YOUCAT Mal.1.11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith theLord of hosts.

Thursday, September 20, 2012

regeneration

regeneration
The New Testament only uses the term “regeneration” twice: once in Matthew 19:28 (speaking of Resurrected Glorified Bodies) and once in Titus 3:5, which speaks of the “washing of regeneration and renewal in the Holy Spirit”. The unanimous consent of the Fathers and Councils is that Titus 3:5 is speaking of Baptism. This is important because the Reformed have a dogmatic definition of “regeneration” which has no actual Scriptural basis. (The closest they come is claiming the “Born Again” in Jn 3:5 refers to monergistic regeneration, despite the fact context and Church Fathers clearly show it means Baptism.) What is fascinating though is that John Calvin was very clear that Titus 3:5 was speaking of Baptism, and even the Westminster Confession Ch 28:1 cites Titus 3:5 as speaking on Baptism. This naturally should entail that the Reformed should believe in Baptismal Regeneration to this day, but as I noted they must ‘reinterpret’ this. Indeed, I’m often amused when Reformed folks (especially Baptists) demand that Catholics show where in Scripture Paul says Justification entails an inner transformation, especially at Baptism, and yet when I point out Titus 3:4-7, I’ve never gotten a coherent alternate interpretation.
from comment 18: 
http://www.calledtocommunion.com/2012/09/did-the-council-of-trent-contradict-the-second-council-of-orange/#comment-37868

No comments: