"Our earthly liturgies must be celebrations full of beauty and power: Feasts of the Father who created us—that is why the gifts of the earth play such a great part: the bread, the wine, oil and light, incense, sacred music, and splendid colors. Feasts of the Son who redeemed us—that is why we rejoice in our liberation, breathe deeply in listening to the Word, and are strengthened in eating the Eucharistic Gifts. Feasts of the Holy Spirit who lives in us—that is why there is a wealth of consolation, knowledge, courage, strength, and blessing that flows from these sacred assemblies." unknown source possibly YOUCAT Mal.1.11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith theLord of hosts.

Tuesday, April 23, 2013

image of God

quoting from http://www.calledtocommunion.com/2011/10/protestant-objections-to-the-catholic-doctrines-of-original-justice-and-original-sin/ :

 In Catholic theology, man has not lost the image of God; man lost the supernatural and preternatural gifts, but these were not natural to man. Man bears the image of God by nature. So every fallen man still bears the image of God as a rational creature by nature.

later in the same article:

 To be made in the image of God is to be rational, capable of knowing and loving. But that does not entail that man by nature is ordered to the Beatific Vision, which is God’s own vision of Himself. Otherwise, God could never create any rational creature. To be rational would simply mean to be God. But God has created rational creatures, and these creatures are not Himself. They are ordered by nature to a natural end, but ordered by God’s gracious condescension and infinitely generous invitation to the supernatural end of the Beatific Vision, i.e. sharing in God’s own internal Eternal Life.10

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