"Our earthly liturgies must be celebrations full of beauty and power: Feasts of the Father who created us—that is why the gifts of the earth play such a great part: the bread, the wine, oil and light, incense, sacred music, and splendid colors. Feasts of the Son who redeemed us—that is why we rejoice in our liberation, breathe deeply in listening to the Word, and are strengthened in eating the Eucharistic Gifts. Feasts of the Holy Spirit who lives in us—that is why there is a wealth of consolation, knowledge, courage, strength, and blessing that flows from these sacred assemblies." unknown source possibly YOUCAT Mal.1.11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith theLord of hosts.

Thursday, February 27, 2014

man and woman relationship

Woman, because she was created by being drawn from man’s side, is constantly trying to return to him. She desires the original unity of one flesh and one bone. The desire for unity between man and woman is a mirror of the relationship between Christ and the soul. As woman longs for union with man in human relationships, she is also drawn to unity with God. He calls her to become one with Him: to come under His side and become flesh of His flesh and bone of His bone. This occurs during reception of Eucharist. The covering of the head with a veil symbolizes the reality of woman sheltered in the side of her Source and becoming one with Him. She becomes covered and hidden in her Divine Spouse.
— St. John Chrysostom

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