"Our earthly liturgies must be celebrations full of beauty and power: Feasts of the Father who created us—that is why the gifts of the earth play such a great part: the bread, the wine, oil and light, incense, sacred music, and splendid colors. Feasts of the Son who redeemed us—that is why we rejoice in our liberation, breathe deeply in listening to the Word, and are strengthened in eating the Eucharistic Gifts. Feasts of the Holy Spirit who lives in us—that is why there is a wealth of consolation, knowledge, courage, strength, and blessing that flows from these sacred assemblies." unknown source possibly YOUCAT Mal.1.11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith theLord of hosts.

Saturday, March 29, 2014

Why does Christ's blood atone?

from comment127 here http://www.calledtocommunion.com/2010/04/catholic-and-reformed-conceptions-of-the-atonement/

"... why does Christ’s blood atone. The blood represents the very life. To give one’s possessions (e.g. house, property, clothes, money) is to give something external to oneself. But to pour out one’s blood unto death, is to give one’s very self. Hence Jesus says, “Greater love has no man than this, that he lay down his life for his friends.” (Jn. 15:13) This is why His blood is so precious, and St. Peter explains that we “were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.” (1 Pet. 1:18-19) Christ redeemed us by giving the greatest gift of love, namely, His very life, letting it be poured out for our salvation. By His blood, He offered Himself without blemish to God (Heb 9:14), and by means of this sacrifice made peace with God for us (Col 1:20) and purchased the Church (Acts 20:28; Rev. 5:9). Christ’s blood sanctifies us (and the NT frequently alludes to the OT practice of cleansing things by the sprinkling of blood) because through this perfect offering to God, Christ won for us the sanctifying grace and agape by which we are sanctified."

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