"Our earthly liturgies must be celebrations full of beauty and power: Feasts of the Father who created us—that is why the gifts of the earth play such a great part: the bread, the wine, oil and light, incense, sacred music, and splendid colors. Feasts of the Son who redeemed us—that is why we rejoice in our liberation, breathe deeply in listening to the Word, and are strengthened in eating the Eucharistic Gifts. Feasts of the Holy Spirit who lives in us—that is why there is a wealth of consolation, knowledge, courage, strength, and blessing that flows from these sacred assemblies." unknown source possibly YOUCAT Mal.1.11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith theLord of hosts.

Sunday, August 25, 2013

rule of faith

comment 545  http://www.calledtocommunion.com/2013/03/jason-stellman-tells-his-conversion-story/
Catholics actually ARE different from the “other protestants” you mention because our Rule of Faith is actually different. The more people we convince that the Church is the authoritative interpreter of scripture, the greater unity we have. Now, do a lot of people in our own pews need to be convinced of this? Yes, which is one of many things I do as a priest. (But, I’ll be bold and point out that one of the reasons there are so many “Bad Catholics” (a term I use only because its an argument that many here make against the Church) in our Churches is because they have been influenced by the protestant notion that they have the right to make their own opinions about God and the human person apart from the Rule of Faith).
Spot on! The Catholic “rule of faith” is the triad: Scripture-Tradition-Magisterium, where the elements thereof are understood to mutually interdependent, and where the function of the third is to interpret authoritatively the “Word of God” transmitted to us jointly by the first two. Protestants always either pit one of the three against the others, or endeavor simply to eliminate the second and/or third. But I’ve never found such strategies any more plausible historically than theologically.

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