For one thing, Rome does not claim that “whatever” she now teaches was actually taught by the Apostles. She claims only that what she teaches as de fide, and thus as irreformable, belongs to the apostolic deposit of faith, whether or not we happen to know, on independent grounds and in every case, that the Apostles themselves would have said the same.quote above found in this article here http://www.calledtocommunion.com/2011/02/mathisons-reply-to-cross-and-judisch-a-largely-philosophical-critique/#comment-45747
see also here http://www.calledtocommunion.com/2012/12/three-frameworks-for-interpreting-the-church-fathers/
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